Why does arjuna hesitate to fight

The body itself is unimportant. Arjuna was advised to fight and not sacrifice the cause of religion for material or bodily considerations.

In the Gita , the ethical dilemma is referenced in dialogue between Krishna and Arjuna. Arjuna is afraid that as they prepare for war, he will lead the battle, and thus possibly killing his own family and friends fighting with him, as well as against him. Arjuna is unwilling to fight the Kaurava army. Lord Krishna, who is his charioteer, reasons with him. One reason a person could refuse to fight would be the fear of defeat.

Arjuna then tells Krishna that he cannot fight , because he sees opposite him his grand uncle Bhishma and his Acharya Drona. His dilemma is that his friends, family, and people he knows are against him at war and he does not know if he can fight them. He begins to feel sad and does not know if he can continue. He talks to Lord Krishna and realizes it is his duty dharma.

What is Arjuna's dharma? Arjuna's Dharma, as defined by his caste, is that of a warrior, or Kshatriya. It is the duty of Arjuna to fight and engage in war, and this Dharma is in turn generated by his Karma which has been accumulated in his present and past lives.

What is the essence of Bhagavad Gita? The essence of Bhagavad Gita. The essence of Bhagavad Gita comes to us when we start recognising it humbly, paying obeisances to it and have direct liaison with it. So Bhagavad Gita is for every human being for accomplishing salvation.

What is Arjuna's crisis in the Bhagavad Gita? He was unwilling to to fight against his own kinsfolk, his brothers, fathers, grand fathers, et al. In his eyes, killing his evil and killing his family is the greatest sin of all. He casts down his weapons and tells Krishna he will not fight. Ashwathama is said to be the part incarnate of Lord Shiva. Since he was born Chiranjivi, it is virtually impossible for anyone to kill or defeat him.

He was born with a gem mani on his forehead which makes him powerful than all the living beings lower than humans. Whether the stories are true or not, most seem to think that Ashwatthama is still very much alive. Son of Guru Dronacharya and the grandson of the sage Bharadwaja, Ashwatthama was one of the seven Chiranjeevis, immortals, who had been granted a boon of immortality from Lord Shiva.

Ashwathama was a very good friend of Yudhisthir, Balarama, and Bheema. Even on the battlefield he had no enmity towards Pandavas. Even during the war on several occasions he tried to convince Duryodhan to stop the war but still fought because it was his dharma. The answer is that Radharani is not an another form of Krishna.

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